Melchizedek Is Greater Than Abraham

7 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. ² Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” ³ There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.

⁴ Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. ⁵ Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel,^[a] who are also descendants of Abraham. ⁶ But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. ⁷ And without question, the person who has the power to give a blessing is greater than the one who is blessed.

⁸ The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. ⁹ In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. ¹⁰ For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.

¹¹ So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?^[b]

¹² And if the priesthood is changed, the law must also be changed to permit it. ¹³ For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. ¹⁴ What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

Jesus Is like Melchizedek

¹⁵ This change has been made very clear since a different priest, who is like Melchizedek, has appeared. ¹⁶ Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. ¹⁷ And the psalmist pointed this out when he prophesied,

“You are a priest forever in the order of Melchizedek.”^[c]

¹⁸ Yes, the old requirement about the priesthood was set aside because it was weak and useless. ¹⁹ For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

²⁰ This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, ²¹ but there was an oath regarding Jesus. For God said to him,

“The Lord has taken an oath and will not break his vow:
    ‘You are a priest forever.’”^[d]

²² Because of this oath, Jesus is the one who guarantees this better covenant with God.

²³ There were many priests under the old system, for death prevented them from remaining in office. ²⁴ But because Jesus lives forever, his priesthood lasts forever. ²⁵ Therefore he is able, once and forever, to save^[e] those who come to God through him. He lives forever to intercede with God on their behalf.

²⁶ He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.^[f] 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. ²⁸ The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

(O)

Let’s see what the bible says about Melchizidek.

1. (Heb 7:1-3) What we know of Melchizedek from Genesis 14:18-20.

For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

Interestingly, if we read the description of him, we see some very fascinating things, primarily this was no ordinary person. Many believe this could have been Jesus in the Old Testament, but most certainly at least a spiritual being. And was to foreshadow the next coming High Priest, Jesus and the changing from Old Testament to New, from law to grace.

let me share some pieces of some other devotionals I read on this:

The law is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. Hebrews 7:18-19

The old covenant has been replaced with the new covenant so we can now draw near to God with confidence. Something the old covenant wasn’t able to achieve since, “It is impossible for the blood of bulls and goats to take away sins” (10:4).

The writer explained that the priesthood had changed. Jesus was from the kingly tribe of Judah, not from the priestly tribe of Levi, and therefore not entitled under the law to be a priest. However, Jesus was a priest in the order of Melchizedek (5:6, 10). Melchizedek lived before Moses and before the law was introduced. Jesus is our high priest in a manner that predates the old covenant.

The whole book of Hebrews aims to teach us that the Mosaic Law was a shadow (10:1) and now the reality has come we aren’t bound by the law. This is confirmed by Paul, “For sin shall no longer be your master, because you are not under the law, but under grace” (Romans 6:14).

And again Paul says, “But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code” (Romans 7:6).

Now we have a “better hope” with Jesus as our high priest, so there is nothing to stop us from drawing near to God.

Lord we thank you for another day of life and another day of opportunity. Help us to be your hand and feet today, give us words of life to speak to those whom we meet today. In Jesus name, amen.